I have a new column in the Indian Express on a signature electoral reform of the Modi government–a new campaign finance vehicle called “electoral bonds.” The new scheme was first announced in last year’s Budget presentation by Finance Minister Arun Jaitley. Since then, details have been scarce. That is, until last week when the Ministry of Finance formally notified the scheme.
Here’s the upshot (in my own words):
Billed as a victory for transparency in political funding, the bonds, in fact, are anything but. Far from reducing opacity in how politics is financed, this new vehicle merely legitimizes it.
You can read the full piece here.
I have new column for The Print on my three key takeaways from the recently completed Gujarat elections. Although the Bharatiya Janata Party (BJP) scored an important victory in its western bastion, the close fight between the BJP and the Congress Party suggests a bruising 2018 election season. Here’s the final paragraph:
Given the BJP’s marked advantage in terms of leadership, organisation, and material resources, no one should question that it has the political upper hand headed into the new year—irrespective of economic realities. The retention of Gujarat, not to mention the addition of Himachal Pradesh to the BJP’s kitty, will allow Modi and Shah to breath a heavy sigh of relief. But the relief could be short-lived if Gujarat is any indication of the fight that is in store in 2018.
You can read the entire piece here.
I was really pleased to learn that John Harriss, one of the most distinguished political science scholars of India, recently reviewed my book for Commonwealth & Comparative Politics. I was even more pleased to read that Harriss calls the book a “tour de force” and a “rich source of intriguing observations and acute commentary.”
Here’s a snippet:
The presence in politics of criminals with very serious charges standing against them was evidently accepted as being more or less normal. Vaishnav went on to complete the thesis at Columbia University on which the book is based in order to explore how and why this has come about and the implications of the presence of so many criminals in politics. It is a remarkable book, combining vivid narrative – some based on the author’s own fieldwork – about election campaigns, and the lives and actions of criminal politicians, with painstaking analysis, especially of a dataset based on the affidavits submitted by nearly all the many thousands of candidates who stood for state and national election between 2003 and 2009. The book is meticulously argued and has prodigious numbers of endnotes reflecting extraordinary monitoring of media sources.
You can read the entire review here.
Yesterday, Mint carried an editorial on the issue of whether India is a middle-class nation. The matter has been a subject of recent discussion, thanks to two new papers on the subject, including our recent chapter (which you can find here).
Here’s what Mint says about the two studies:
Two very insightful academic studies on the Indian middle class were highlighted in a recent article by Soutik Biswas of the BBC. Economists Sandhya Krishnan and Neeraj Hatekar of the Mumbai School of Economics and Public Policy have concluded from their analysis of incomes that there are 600 million people in the Indian middle class. They have defined the middle class as anybody living on between $2-10 a day, in terms of 1993 purchasing power parity dollars. The two Mumbai economists have used an objective measure to gauge the extent of the middle class, and their estimates are at the higher end of a bunch of similar estimates that analysts have made over the years.
The other study is by political scientists Devesh Kapur, Neelanjan Sircar and Milan Vaishnav, and their estimates are based on subjective considerations. Respondents in a large sample survey conducted in 2014 were asked whether they considered themselves to be middle class. Almost half the respondents said they did. The answers to the later questions are especially revealing. A large proportion of those who identify themselves as middle-class citizens believe that their children will have better lives than they did, that the social status of their family has improved in a generation and that India is prospering.
Interestingly, the editorial writers at Mint conclude the piece by cautioning readers about irrational exuberance regarding the rise of the middle class. The entire piece is worth reading.
Over at The Print, Devesh, Neelanjan, and I have a column drawn from our recent paper on the Indian middle class. This paper uses self-identification as a way of measuring who belongs to the middle. According to this definition, what matters is what you feel (not necessarily what education or income category you belong to).
The folks at The Print created some very cool infographics using our data, such as this:
You can read the entire column here — and the paper on which it is based here.
p.s. The kicker is that the headline identifies us as “three economists.” I suppose we should consider this a free upgrade.
The BBC’s Soutik Biswas has a nice piece on the enigma that is the Indian middle class. Everybody acknowledges the enormous economic, political, and social potential the middle class holds in India, but almost no one agrees on who is actually middle class.
Soutik reports on some new research that tries to answer this question, including my new paper with Devesh Kapur and Neelanjan Sircar, which you can find here.
Read Soutik’s full dispatch here.
Devesh Kapur, Neelanjan Sircar, and I have a chapter in a forthcoming edited volume on the middle class in Brazil and India. Our chapter uses data from 2013 to study the Indian middle class. There is a huge definitional debate–in India and around the world–about what constitutes the middle class. It occurred to us that one powerful definition is what individuals themselves think about their class status. Using this concept of self-identification, we find that nearly one out of two Indians believes he or she is in the “middle class.” Furthermore, it turns out that self-identifying as “middle class” is linked to a very distinct outlook about the world. Here’s a snapshot of the variation across Indian states:
You can read the full chapter here.